I noticed yesterday that the Gateway Ministry Center has opened next to Cost Cutters in Heritage Square along S. Hwy 3. Back in 2007, I blogged that they had opened Northfield Healing Rooms in Heritage Square, also selling books, art, health products, coffee, and art. Steve Roberts and Rebecca Roberts were the pastors, according to a listing in the Northfield News. Their focus at that time:
Our mission is to help unite, equip and empower the body of Christ to promote healing as a vital part of ministry. Our focus is on the presence and power of the Holy Spirit to work through us to heal the sick and infirmed.
Now they seem to have a different focus, though it’s not clear to me what it is. Steve Roberts is still listed as the pastor but there’s no mention of Rebecca Roberts. Their site also has a Gateway Youth Ignited page though this may be a discontinued program as their website doesn’t have a navigation option to it.
The StarTribune used this teaser headline on the homepage of their website yesterday:
4-year-old believed to be first Minnesota-born lama-reincarnate
The actual headline and by-line for the front-page story: The little lama from Columbia Heights – "Tibetan Buddhists see the extraordinary in this Columbia Heights boy — a reincarnated guru."
Jalue Dorjee, you see, is believed to be no ordinary boy. According to the highest authorities of the Tibetan Buddhist order, he is the reincarnation of the speech, mind and body of a lama, or spiritual guru, who died in Switzerland six years ago. Jalue is said to be the eighth appearance of the original lama, born in 1655.
Katherine Kersten’s column in the Aug. 27 Sunday Strib, Riots show that the West needs religion, got my attention. I’ve been to the UK a few times in recent years and have seen the evidence of the unraveling of Britain’s social fabric—the pervasiveness of closed-circuit television (CCTV) cameras in even the most rural areas being one example.
This was the bursting of a dam of potential trouble that has been building for years. The collapse of families and communities leaves in its wake unsocialized young people, deprived of parental care, who on average—and yes, there are exceptions—do worse than their peers at school, are more susceptible to drug and alcohol abuse, less likely to find stable employment and more likely to land up in jail.
The truth is, it is not their fault. They are the victims of the tsunami of wishful thinking that washed across the West saying that you can have sex without the responsibility of marriage, children without the responsibility of parenthood, social order without the responsibility of citizenship, liberty without the responsibility of morality and self-esteem without the responsibility of work and earned achievement.
David Brooks addressed this in a column last spring titled Creed or Chaos:
But religion itself can do enormous good as long as people take religious teaching metaphorically and not literally; as long as people understand that all religions ultimately preach love and service underneath their superficial particulars; as long as people practice their faiths open-mindedly and are tolerant of different beliefs.
Brooks’ Sept. 12 column, If It Feels Right…, sounds the alarm about America’s youth:
What’s disheartening is how bad they are at thinking and talking about moral issues. The interviewers asked open-ended questions about right and wrong, moral dilemmas and the meaning of life. In the rambling answers, which Smith and company recount in a new book, “Lost in Transition,” you see the young people groping to say anything sensible on these matters. But they just don’t have the categories or vocabulary to do so…
Smith and company are stunned, for example, that the interviewees were so completely untroubled by rabid consumerism…
In most times and in most places, the group was seen to be the essential moral unit. A shared religion defined rules and practices. Cultures structured people’s imaginations and imposed moral disciplines. But now more people are led to assume that the free-floating individual is the essential moral unit. Morality was once revealed, inherited and shared, but now it’s thought of as something that emerges in the privacy of your own heart.
I grew up Catholic, spent 7 years in the seminary, and still have fond feelings for the Catholic Church, especially when I think of how many elements of Catholic social teaching have impacted my life in positive ways. Still, I disagree with Kersten’s asserting that religion and active church participation are the only ways to address this problem of a decaying social fabric. I think there are a variety of ways to inculcate moral and social values; religion isn’t required. That’s a subject for another blog post.
But as an atheist and a frequent critic of some religious practices, let me clear: I do think that the leaders and members of Northfield’s faith community, including Rejoice! Church, are doing "enormous good" in our community for the ways in which they help to strengthen our social fabric and teach moral values.
I hesitated to write into this blog, but I did feel that there are some wrong facts in your reporting of the prayer meeting that need to be brought to light.
First, it was not Dan Clites, Rejoice!, or TN that organized this prayer walk at the school. It was a 16 year old junior girl who attends Emmaus that organized it. In fact, the same thing was done last year around the same time of year, also organized by her. She called me (I am the youth pastor at Rejoice!) a week before the date to ask if we would promote it via our email and our website. I believe she called other churches including her own and did the same. She told me it was opened to youth, parents and anyone else who would like to pray for the school. Afterwards, they were invited to her house for a bonfire. I was not there because I forgot (great youth pastor) but it also was not one of my youth leading the group and technically not a Rejoice! youth function.
The only connection she has to TN and Rejoice is that I went to school with her dad. Their family attends Emmaus and they have never attended a TN meeting. This is a pretty typical youth group activity in many cities throughout the US and world…
Griff, I appreciate your blog but you are in left field here. The girl who organized the prayer walk this is a friend of my wife’s and very sweet. Her father has a campus mission to St Olaf…
Last week, Rejoice! pastor Dan Clites posted this on the church’s website (since removed):
THIS FRIDAY! DO YOU CARE ABOUT OUR SCHOOLS? Of course you do! So, let’s pray walk the grounds of Northfield High School and start seeing the spiritual climate change for our students, faculty and administration! THIS FRIDAY, AUGUST 26th…meet at 7:00 pm sharp in front of the NHS Auditorium entrance. We will pray walk for 45-minutes. If you feel uncomfortable praying out loud— then just walk along in agreement! It will make a difference because the Bible says God hears our prayers!
Any message, direct or indirect, that homosexuals, bisexuals and transsexuals are somehow under the influence of demonic forces, is not only hurtful and destructive but dangerous. It can have a corrosive effect on the morale of LGBT employees who work for the city and school district.
And for any LGBT youth in our schools who are struggling to come to terms with their sexual identity, it can exacerbate their pain, lead to depression, or worse.
It concerns me that some teachers and coaches who are members of TN might convey this belief to the youth they work with. And it concerns me that some of the youth involved with TN, who are urged to live their calling in the marketplace of school, could fall into demonizing other youth.
I assume the prayers were generic/innocuous, judging from the video they posted on Northfield Patch. But for Clites to say that "We’re here to simply pray blessing and let God’s Holy Spirit move," is more than a little disingenuous. Judging from his writings and those of his mentors , his unstated belief is likely that demonic forces inhabit the building and some of the faculty, staff and students who are LGBT.
Ms. RACHEL TABACHNICK: I would say the basic beliefs began with the idea of dominionism, and dominionism is simply that Christians of this belief system must take control over all the various institutions of society and government. They have some unusual concepts of what they call spiritual warfare that have not been seen before in other groups.
Spiritual warfare is a common term in evangelicalism and in Christianity, but they have some unique approaches and unique spins on this that distinguish them from other groups.
GROSS: And that literally have to do with casting demons out of people and religions and…
Ms. TABACHNICK: They use this in terms of evangelizing. So whereas we might be accustomed with the idea of saving souls, of missionaries or evangelical work to save individual souls; they believe that they can, through this demon warfare, take control over entire communities, or perhaps nations or people groups, an ethnic group, a religious group and so forth, because they believe that they are doing spiritual warfare at this higher level against these demonic principalities, what they call demonic principalities.
And I care a lot if a candidate is going to be a Trojan horse for a sect that believes it has divine instructions on how we should be governed.
So this season I’m paying closer attention to what the candidates say about their faith and what they have said in the past that they may have decided to play down in the quest for mainstream respectability.
Of course, I’ve got no problem with any group trying to affect public policy by getting elected. But tactics and transparency matter and I object to how Clites demonizes people (‘principalities of opposition’) and how he and some members of TN and Rejoice! aren’t transparent about some aspects of their agenda.
But then, what do I know? According to Clites (twice in my conversation with him last Friday), I can’t be expected to understand these things because I’m an atheist.
Update 8:39 PM: I’ve amended the 3rd to the last paragraph above to read:
…an unstated plan is to get more people (they already have two, Jeff Quinnell on the Northfield School Board and Rhonda Pownell on the Northfield City Council) elected to public office.
The original version left out Rhonda Pownell, an oversight on my part.
I took the above panoramic photo of the construction (parking lot and addition) underway at Rejoice! Lutheran Church in Dundas yesterday. (To see the large version of the photo, right-click on it and open it in a new browser tab. Other photos below.) Groundbreaking was last Sunday, according to this story in the Nfld News.
The Ad Hoc Advisory Task Force on Holy Cross Church, consisting of local citizens Julie Schrader Bicket, Stephanie Henriksen and Jane Moline, is pursuing an appeal to require an EAW. I got this press release from Stephanie yesterday:
Citizen Group offers to drop appeal if Rejoice agrees to restore sanctuary
The Ad Hoc Advisory Task Force on Holy Cross Church, a group of local citizens, has filed an appeal in the Minnesota Court of Appeals against the City of Dundas asking the Court to order the City to complete an environmental assessment worksheet on the project of Rejoice! Church on the historic Holy Cross Church site in Dundas.
Holy Cross Church is a historic treasure in Minnesota and is listed on the National Register of Historic Places. Upon taking possession of the property, Rejoice! stripped the historic interior sanctuary of Holy Cross, including pews, altar rails, lecturns, chairs, plaques, and other items of historic significance. Destruction of outer walls of the Parish Hall and grading activities on the site for construction of a new building began this past week.
Minnesota law required the EAW because of the partial destruction of Holy Cross Church, a listed National Register property. There is hope the case will lead to restoration of the sanctuary, currently being used as a meeting room. If the Court requires an EAW, a process will take place that will address this, among other things. The Citizens group has offered to drop the case in the Court of Appeals if Rejoice! agrees to restore the historic sanctuary.
Anyone who purchased interior furnishings from Rejoice who is willing to return them (and be reimbursed for prices paid) may call this number:
Ad Hoc Advisory Task Force on Holy Cross 507-645-7086
"While some of our parishioners are mechanically savvy enough to repair their bikes without assistance, many are not," said Father Demster. "To have the Blessed Virgin on hand for intercessory prayers while bikes are being worked on can really help. We’re also hoping it can diminish the frequency if not the volume of taking the Lord’s name in vain that we typically hear during bicycle repairs."
While the bike repair stand is intended for parishioner use, any community member can use it.
His current end times prediction is that the Rapture will be on May 21, 2011 and that God will completely destroy the Earth and the universe five months later on October 21.
More specifically, things will get interesting here in Northfield at 6 PM CDT on Saturday, according his explanation in this recent interview in NY Magazine:
In other words, when we get to May 21 on the calendar in any city or country in the world, and the clock says about — this is based on other verses in the Bible — when the clock says about 6 p.m., there’s going to be this tremendous earthquake that’s going to make the last earthquake in Japan seem like nothing in comparison. And the whole world will be alerted that Judgment Day has begun. And then it will follow the sun around for 24 hours. As each area of the world gets to that point of 6 p.m. on May 21, then it will happen there, and until it happens, the rest of the world will be standing far off and witnessing the horrible thing that is happening.
I wasn’t aware of this, as it’s not listed as an event in the May issue of the Northfield Entertainment Guide. Epic FAIL, I’d say.
Some heathens are planning some post rapture looting, which has prompted one guy on Facebook to make a t-shirt that says:
I survived the Rapture and all I got was this Lamborghini, this 52-room mansion, this truckload of gold bars, this footlocker full of weed, and this 76" flatscreen TV.
I’m not planning to participate in any looting to speak of but if anyone is looking to unload a Mercedes ahead of time, I’m with Zonker. I’ve not driven in lava before but it can’t be that much worse than the heavy wet snow from the Halloween Blizzard of 1991. I made it to work in downtown Mpls. that morning.
Oh Lord, please help leaders of all faiths to find the courage to publicly criticize Texas Governor Rick Perry for his proclamation for days of prayer for rain that he issued last Thursday:
WHEREAS, throughout our history, both as a state and as individuals, Texans have been strengthened, assured and lifted up through prayer; it seems right and fitting that the people of Texas should join together in prayer to humbly seek an end to this devastating drought and these dangerous wildfires;
NOW, THEREFORE, I, RICK PERRY, Governor of Texas, under the authority vested in me by the Constitution and Statutes of the State of Texas, do hereby proclaim the three-day period from Friday, April 22, 2011, to Sunday, April 24, 2011, as Days of Prayer for Rain in the State of Texas. I urge Texans of all faiths and traditions to offer prayers on that day for the healing of our land, the rebuilding of our communities and the restoration of our normal way of life.
We pray that the violence in Egypt will end and that the rights and aspirations of the Egyptian people will be realized.
Believing that our prayers could somehow convince God to intercede in Egypt is as ridiculous as believing that our prayers could somehow convince God to bring rain to Texas.
It is best to read the weather forecast before praying for rain. – Mark Twain
Long-time Transformation Northfield member John George and I met yesterday morning in my corner office at the GBM in an attempt to reconcile our differences since the big discussion about TN.
We were making considerable progress towards détente but in the end, we could not come to agreement as to who should pay for coffee. A summit is scheduled for April 14 at the next TN breakfast where John is a presenter.
Update 3/21: David Koenig was kind enough to take the photo. He then told us to keep it down as we were disturbing him and other patrons.
This spring, St. Dominic parish will celebrate the 25th anniversary of the laying of the cornerstone of their church. Nearly forgotten is the old church and the tumultuous debate that preceded its ultimate demolition in the Fall of 1985. Tradition-minded parishioners joined with preservationists in the community to try to save the old church building. The contest attracted letters to the editor of the Northfield News from around the country, and newspaper articles in the Faribault Daily News and the Minneapolis Star Tribune.
With the help of Hayes Scriven and the Northfield Historical Society, I have assembled a handful of photos that perhaps explain why so many were so attached to the lovely old red-brick building. More photos and analysis of the episode available on my blog.
I attended Transformation Northfield‘s monthly Praise and Worship breakfast (called Northfield Marketplace Ministry) Thursday morning in the lower level of the Archer House. (I requested and was given permission to attend as an observer.)
I’m interested in the group because part of their mission involves local public institutions (cities, public schools). But it’s not clear to me what that mission exactly entails and how they go about trying to achieve it.
See my concerns at the bottom of this post.
Local public officials who have acknowledged (there may be others) their involvement with Transformation Northfield (TN) include:
Marketplace miracles, like those in Elk River, are occurring every day all around the world. Focused on Jesus’ calling to "make disciples of all nations…" the heart of Harvest Evangelism is birthed from Jesus’ instructions in Luke 10. He is instructing his followers how to effectively evangelize a city and a nation with the biblical purposes and principles of God…
From this core group who share a heart for Northfield, we have invited various other marketplace folks from around town to join us in a Bible study created by Greg Pagh, the lead pastor of Christ Church in Otsego, MN. The study is called "Faith Beyond Belief." I have used it as a small group teaching tool for both my congregation and for local business people, government servants and school officials outside my congregation!
To see the cities of Northfield-Dundas serving the kingdom of God! That’s the goal of Transformation Northfield! Inspired by the movement of the Holy Spirit in Elk River, Minnesota, and other cities around the globe, a group of Northfield Christians are coming together on a weekly basis for a movement of the Great Commission. The biblical goal is to constantly pray over the city in order to bring the transforming faith of Jesus Christ into all corners of the marketplace (our schools, government, businesses, homes and neighborhoods)…
Is it working? Indeed, we are already seeing the fruit of marketplace ministers serving in their various spheres of daily influence. People are getting excited about living their faith like never before. They are establishing and taking responsibility to lead all sorts of new kingdom ministries; everything from prayer walking the neighborhood streets, to building playground equipment on the school grounds, to running for various local government and school leadership offices, to one business owner dedicating his business as a "kingdom company" for the Lord’s work.
TN is part of a larger movement, according to Clites:
I am now networking with Ed Silvoso and Harvest Evangelism, attending both the international and North American conferences. I didn’t go by myself, though, instead I have taken dozens from Northfield with me so we can all catch and grow into the vision!
In his book, Transformation: Change the Marketplace and You Change the World, Silvoso tells the story (p. 165-170) of how a Filipino taxi driver named Joey, after attending a seminar on transformation, intervenes in the life of the manager of a bar who "… was a homosexual who doubled up as the pimp for 35 prostitutes. He was also a drug user and a drug dealer, the latter a practical necessity to subsidize the former." After many days of Joey’s ministering to and praying for the manager, "the manager invited Jesus into his heart."
Consequently he took his new convert to the beach and immersed him three times, once for each person of the Trinity since he had also ready that it had to be done in the name of the Father, the Son and the Holy Spirit.
As soon as the now ex-gay man came up from the waters, he was struck by the power of God, evicting the demonic forces that had controlled him for so long and rewiring his psyche correctly to enable him to feel like a man again.
Since the 2007 incident when some TN members were allowed to pray in the office of then City Administrator Al Roder, I’m not aware of anything that TN members have publicly said or done that in my judgment, is inappropriate. I’ve engaged with Jack, Rhonda, Jeff and Brett in a variety of civic and business-oriented activities over the years and they seem to be as community-minded as I am.
But my radar is up on TN for three reasons:
1. Public policy problem-solving and decision-making
We have also discovered that I have spiritual authority in the city as well as civic authority. I have stood, in the spirit, against things that I believe God does not want in my city, and I have also opened, in the spirit, the city gates to things that I believe God wants in the city. This has had powerful results.
It seems to me that for a public official to assume that he or she knows what God wants and doesn’t want for a city, it makes it less likely that they’ll be open to other points of view, be willing to negotiate, be willing to admit mistakes.
If Jack, Rhonda or Jeff have beliefs similar to Klinzing’s, they need to be confronted if and when those beliefs get in the way of constructive public policy problem-solving and decision-making. (Klinzing was defeated in her bid for re-election last fall and is now blogging here.)
2. Rejoice! Pastor Dan Clites
Clites had this to say about those who opposed Rejoice! Church’s plan to move the Cleland family graves as part of their expansion plans:
As mentioned in our December 5th worship service, we have recently come against principalities of opposition (Ephesians 6:12). Why should we expect anything less? When a church serves in the Light of the Holy Spirit, darkness will not like it.
Most of the opposition has come from a local family that doesn’t want us moving the Cleland grave site 50-feet and into the northend cemetery. They believe it is disrespectful to the dead. Our Building Team believes the most respectful and historic thing to do is gracefully move the remains and the headstones so they are not in the way of our important expansion.
Clites puts his actions above reproach because his "church serves in the Light of the Holy Spirit," whereas those who disagree are labeled "principalities of opposition" and "darkness," clear references to the devil. (See my Dec. 14, 2010 blog post and subsequent discussion for more.)
This tactic, if deployed in the public sphere, can be even more polarizing and disruptive to constructive public policy problem-solving and decision-making.
3. LGBT issues
For TN to be connected to Ed Silvoso and his organization is ominous.
Any message, direct or indirect, that homosexuals, bisexuals and transsexuals are somehow under the influence of demonic forces, is not only hurtful and destructive but dangerous. It can have a corrosive effect on the morale of LGBT employees who work for the city and school district.
And for any LGBT youth in our schools who are struggling to come to terms with their sexual identity, it can exacerbate their pain, lead to depression, or worse.
It concerns me that some teachers and coaches who are members of TN might convey this belief to the youth they work with. And it concerns me that some of the youth involved with TN, who are urged to live their calling in the marketplace of school, could fall into demonizing other youth.
Conclusion:
Jack, Rhonda, Jeff and Brett: I applaud your civic engagement. Please be on the alert for how elements of TN might be inadvertently detrimental to the Northfield community that I know you love.
Russ Douthat’s column in last week’s NY Times, A Tough Season for Believers, provides good fodder for a Xmas eve discussion. Here are some excerpts:
But this is also the season when American Christians can feel most embattled. Their piety is overshadowed by materialist ticky-tack. Their great feast is compromised by Christmukkwanzaa multiculturalism. And the once-a-year churchgoers crowding the pews beside them are a reminder of how many Americans regard religion as just another form of midwinter entertainment, wedged in between “The Nutcracker” and “Miracle on 34th Street.”
These anxieties can be overdrawn, and they’re frequently turned to cynical purposes… But they also reflect the peculiar and complicated status of Christian faith in American life. Depending on the angle you take, Christianity is either dominant or under siege, ubiquitous or marginal, the strongest religion in the country or a waning and increasingly archaic faith.
Happily, for those who need a last-minute gift for the anxious Christian in their life, the year just past featured two thick, impressive books that wrestle with exactly these complexities.
The first is “American Grace,” co-written by Harvard’s Robert Putnam (of “Bowling Alone” fame) and Notre Dame’s David Campbell, which examines the role that religion plays in binding up the nation’s social fabric. Over all, they argue, our society reaps enormous benefits from religious engagement, while suffering from few of the potential downsides.
Widespread churchgoing seems to make Americans more altruistic and more engaged with their communities, more likely to volunteer and more inclined to give to secular and religious charities. Yet at the same time, thanks to Americans’ ever-increasing tolerance, we’ve been spared the kind of sectarian conflict that often accompanies religious zeal.
But for Christians, this sunny story has a dark side. Religious faith looks more socially beneficial to America than ever, but the institutional Christianity that’s historically generated most of those benefits seems to be gradually losing its appeal…
Their argument is complemented by the University of Virginia sociologist James Davison Hunter’s “To Change the World,” an often withering account of recent Christian attempts to influence American politics and society…
In spite of their numerical strength and reserves of social capital, he argues, the Christian churches are mainly influential only in the “peripheral areas” of our common life. In the commanding heights of culture, Christianity punches way below its weight.
Putnam and Campbell are quantitative, liberal, and upbeat; Hunter is qualitative, conservative and conflicted. But both books come around to a similar argument: this month’s ubiquitous carols and crèches notwithstanding, believing Christians are no longer what they once were — an overwhelming majority in a self-consciously Christian nation. The question is whether they can become a creative and attractive minority in a different sort of culture, where they’re competing not only with rival faiths but with a host of pseudo-Christian spiritualities, and where the idea of a single religious truth seems increasingly passé.
Or to put it another way, Christians need to find a way to thrive in a society that looks less and less like any sort of Christendom — and more and more like the diverse and complicated Roman Empire where their religion had its beginning, 2,000 years ago this week.
Last Saturday’s Nfld News article, When development meets the past, tells the story of a conflict between the descendants William C. Cleland and Rejoice! Lutheran Church which now owns the former Holy Cross Episcopal church in Dundas. Pastor Dan Clites and the Building Team wanted to move the Cleland family graves as part of the Rejoice! expansion plans. Cleland family descendants opposed the move. The conflict has evidently been resolved:
Clites says former Holy Cross members gave him the names of Cleland relatives, who he said OK’d the plan to move the graves. Those relatives later withdrew their support, he says, under pressure from family members. That pressure, along with a desire to be good neighbors has led Rejoice! to rework its initial plan. It’s now working on a redesign that will leave the graves, which are encircled by decorative metal fencing, intact…
But had the church decided to move forward with the relocation, [State Archaeologist Scott Anfinson] isn’t sure he would have allowed it. Since the Cleland graves were never recorded with the county, approval for moving the remains rests with the archaeologist. And since the site is listed on the National Register of Historic Places and the descendants opposed the proposed move, Anfinson said he’d likely have denied such a request.
When I first heard about the issue, I thought it was reasonable for Rejoice! to want to move the graves and I thought it was reasonable for the descendants to object. But last week, prior to the article’s publishing and the resolution of the conflict, Pastor Clites published his weekly update in which he wrote about the issue:
… we have recently come against principalities of opposition (Ephesians 6:12). Why should we expect anything less? When a church serves in the Light of the Holy Spirit, darkness will not like it.
Here’s the verse in Ephesians 6:12 (King James Version):
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For Clites to associate Helen Albers and Cleland family descendants with ‘principalities’ and ‘darkness’ and ‘spiritual wickedness’ is more than a little ridiculous. Un-Christian even, if I may, as an atheist, say so. And I would assume that MN State Archaeologist Scott Anfinson would have been included among the principalities had he ruled against Rejoice!.
That the conflict was resolved in part because of Rejoice!’s "desire to be good neighbors" (Nfld News reporter Suzy Rook’s words) seems disingenuous, given Clites’ words a few days prior. That he would use the words of Jesus ("Follow me, and let the dead bury their own dead") to argue that his opponents’ beliefs about the sacredness of grave sites are misplaced is outrageous.
Clites owes these people an apology.
Here’s the full text and screen capture of the Rejoice! Update Dec. 6 – Dec. 12, 2010 by Pastor Dan Clites:
It’s pretty common for people to "pray for a miracle" in situations like these. Dale Snesrud told me a few months ago that his pastor and some members of his church gathered in the sanctuary, laying their hands on him while asking God to intercede on his behalf in his fight with cancer. It’s likely that at several area churches today, local ministers led their congregations in prayer for Jerry Davidson’s safe return. The Prayers for Luke site has several of these prayers posted, for example:
Pray for a miracle – that the search and rescue team is able to quickly locate the plane.
Pray for Saturday’s search. There will be three ground search teams in addition to the surveillance aircraft in the area. Pray that they would see more and that the weather system predicted to move in would hold off and allow a full day’s search.
But it’s always troubling to me when people pray for a miracle in situations like these. Why?
What’s the seed that often takes root in people’s heads when the miracle doesn’t happen? God couldn’t be bothered. They/I didn’t deserve God’s intervention. Despair. Faith shattered. Talk to any level-headed member of the clergy and they’ll tell you that many of their counseling sessions deal with bad reactions to unselfish unanswered prayers.
More importantly, I think prayers for miracles bring God down to the level of Santa Claus, Wizard of Oz, and Far Side cartoons in people’s minds, contributing to the incorrect interpretation of Jesus’ words, "Ask and ye shall receive." People then miss out on the power of true prayer, like the Serenity Prayer and variations. And agnostics and atheists assume that prayer has nothing to offer them because of its association with the idea that God can intervene in the physical universe and human affairs, an anathema to them.
And that’s bothersome to a spiritual atheist like me.
I must smile at the article headline since I am not Roman Catholic nor do I think my support for the majority position of the ELCA on this blog qualifies me as “controversial”.
I wanted to hold off launching a blog discussion about this issue till after Easter. I thought media attention on the issue might have peaked by now but it seems to be escalating.
So let’s discuss this issue here: the allegations of sexual abuse of children by priets, the facts, the church’s and Pope Benedict’s handling of the issue, the media’s coverage of it. I’ve deliberately not linked to any media stories in this blog post, so please add links that you think others should consider following.
FYI, I grew up Catholic, and spent 7 years in a Catholic seminary where I got a very good education and loved my time there. Yes, I’m an atheist now but that has little to do with my experience as a Catholic.
Yesterday’s Strib has a letter to the editor by Northfielder and frequent LoGroNo commenter, John George, on “how earthquakes can be God’s judgment for sin.” (See full text below.) I’m hoping John will chime in here with a longer explanation.
But for those of you who do believe in God and who might quickly dismiss John’s assertions, consider how often you pray or participate in prayers that ask God to intercede in some way in your physical world or the physical world of others.
I’ve long been a fan of Al Quie, a moderate Republican congressman and governor whose legacy of bipartisan problem-solving is one I admire. But his letter to the editor in the Strib yesterday fussing over the ELCA vote last summer to allow gays and lesbians, in committed relationships, to serve as clergy makes me wonder: What is he afraid of? As a letter writer in today’s paper states: “no congregation will be forced to call a pastor it deems unfit.”
Worse, he states “Think about our youth. The ELCA decision is a travesty upon our youth.” That’s bullshit, and even most evangelical youth would agree with me. See this for example:
I got permission from my former seminarian buddy, Father Denny Dempsey, to take photos at the 5 PM Mass featuring “traditional Mexican dance, meal, and Mariachi band.”
A few weeks ago, my son Collin and his New Jersey sweetie Amanda asked me to perform their marriage ceremony. Having spent 7.5 years in Catholic seminary several decades ago, I guess they thought I was suitably qualified. So I became a minister with the Universal Life Church and last Saturday, married them in Rincon, Puerto Rico. The wedding photos aren’t quite ready so here’s one of me and Robbie yesterday in the bamboo church on the beach where the ceremony was held.
I sure hope I’ll be invited to attend upcoming meetings of the Northfield Ministerial Association.
A Sociale Make & Take Gourmet franchise (“Make it at our place. Bake it at yours!“) is due to open in Feb. in Heritage Square, next door to US Federal Credit Union. The corporate web site describes a Cooking for the Community program that “… enables parents, teachers, family and friends to help raise money for specific organizations.”
I think this is the second “take and bake” place in Northfield. The other: Papa Murphy’s, in the same mall. Are there others?
A few doors down, the Gateway Ministry Center of Wanamingo has opened Northfield Healing Rooms. “Our mission is to help unite, equip and empower the body of Christ to promote healing as a vital part of ministry. Our focus is on the presence and power of the Holy Spirit to work through us to heal the sick and infirmed.”
Update 1/18: They also sell books, art, health products, coffee, and art. And the Northfield News lists them in the ‘Other’ section of their Faith Services page, with Steve Roberts and Rebecca Roberts, pastors.
kiffi summa: Our mothers consider the ‘bunched panties’ remark too squalid to pass either their sainted lips, or those of their darling daughters… and seriously doubt whether it was said during your father’s time!
Jane Moline: Griff: you really didn’t know my mother and how do you even know if I wear panties?
Griff Wigley: Jane/Kiffi, I did some family of origin research and it turns out your mothers actually said “A stitch in time saves nine” and “An ounce of prevention is worth a pound of cure” about 3-4 times more often than...
kiffi summa: Jane: Both our Mom’s were smart, and they knew about the problems with “borrowing trouble” i.e don’t stir up problems that are non existent; there’s enough current problems to deal with, and even some of...
Jane Moline: I can’t believe I have to bring up my mother’s advice: DON’T GO BORROWING TROUBLE! If some women want to join the fire department in Northfield, we must be afraid that our fire department MIGHT respond like North...
Vicki Dilley: How many lives can we even begin to count that have touched by the Youth Exchange program? Northfield has been involved in Youth Exchange since 1969 when we hosted our first student…since then 100′s of High School...
Tom Durkin: This event supports one of the crown jewels of the Northfield Rotary Club – the Youth Exchange Program. Northfield can be proud that we send out more than fifteen students annually for year abroad study programs. We also host several...
john george: Kathie- I knew I was sticking my neck out on that one!
Kathie Galotti: Geez John. Don’t get Griff restarted on the geese!
john george: Yes, more beaches would certainly accomodate more geese. We have to remember to be waterfowl friendly.
Susan Hvistendahl: I totally agree with you re the need for more beaches in Northfield, having just returned from a week in Puerto Vallarta. Could have had rum punches there but….well, after we visited a local tequila distillery and got to...
Bright Spencer: Oh, you both look so happy! Thanks for sharing. More pics please!
kiffi summa: Griff: whither goest thy right arm if it starts to “whither” (sic) ? sorry; couldn’t resist… stuck at home with a bad knee provides way too much time on computer!
Bright Spencer: i’ve been looking thru a site, crazyguyonabike.com that has lots of journals and photos from around the world.
jane fenton: Congrats, Griff! That’s my son Cliff in the orange hat. He’s revamped the recycling bin prototype. You should see it!
Griff Wigley: Don, I’ll keep ping pong in mind. I’d hate to have my right arm start to whither from a lack of racquetball. In the meantime, I’m trying to excite as many Northfielders as I can about mountain biking. I’ll...
john george: Griff- Iris will have to work real hard to keep you in focus on everything else. I shutter to think where this could go.
Griff Wigley: Name: The Local Joint Description: A handmade and vintage collective in Northfield, MN. COLLECTING.CREATING.COLLABORAT ING. Facebook: http://www.facebook.com/TheLoc alJoint Nfld News: Store to open in former ‘digs’ space
David Beimers: Hmmm… fans? air conditioners? ice cream?
Jessica Paxton: I know. But I don’t wanna spill the (cool) beans!
Megan Tsui: Edward, Sorry you weren’t able to attend. We’ll be posting notes from the meeting on the NEC website and if you send me your email, I’ll make sure you get a copy! If you (or anyone else!) would like to chat about it...
Edward Smith: I wanted to attend this, but was unable. Does anyone know if there will be a summary posted anywhere?
Kathie Galotti: My kid had a pretty decent AP Environmental Science class 2 years ago….he’s not a great math/science student, but this one got him interested in at least knowing enough science to create good policies. I remember...
Paul Zorn: A few years ago one of my daughters spent a year working in Copenhagen, largely in an office setting. All desks in her office could be raised or lowered to permit either standing or sitting positions. I have no idea whether such...
Griff Wigley: In today’s Strib: Office-dwellers stand up to ‘sitting disease’ Dr. James Levine has reviewed the statistics: One in three Minnesota adults is either diabetic or pre-diabetic, and one in four is obese. And he thinks...
Bright Spencer: The All Pro Game last Sunday between the AFC and the NFC was so enjoyable. The stess, the anger, the anxiety all gone…well I didn’t watch all of it, as I rarely do watch an entire game, usually just the beginning and...
Griff Wigley: Today’s Strib: Hockey safety goal expanded to youth In an unprecedented mid-year change, Minnesota Hockey is toughening the penalties for checking from behind and boarding. The change will affect 40,000 hockey players in the...
Bright Spencer: I like hockey and all sports very much. I was a star basketball player in my day. I don’t remember anyone suffering any major injuries in all my hs and college days. I feel certain that coach’s know who does what and...
john george: You are correct. That is why I didn’t allow my children to attack the character of their siblings just to support their position. There do need to be some kind of ground rules in any discussion so as to keep individual...
kiffi summa: The issue could be considered to be: what is “conflict”, and what are two sides of a discussion… see #33 re: the Mayor’s admonition to Peter Dahlen at the joint Council/ChartComm meeting. I don’t see how...
john george: Kiffi- This is a good article, and I agree with most of it. Just thinking about my kids in their youth, there was always some conflict between them, but our goal as parents wasn’t to force them into some weiner form but to help...
kiffi summa: A very interesting article in the Jan.30th New Yorker magazine on the nature of the dynamics of creative discussion; it’s entitled “Groupthink; the brainstorming myth”. Based on studies done by a psych professor at...
Griff Wigley: Kiffi/Kathie, I didn’t have that reaction. But I’ve put up a new blog post to discuss it and everything else related to the Fire Department so let’s shift the discussion there.
Kathie Galotti: I read Betsey’s blog and, like most of Betsey’s blog entries, found it well-written and making a very good point. Though I agree that geographic districts aren’t the only way to represent different constituencies,...
john george: Griff- The NN editorial presents the difference between geographic representation and ideological representation. Right now, the wards establish geographic representation. With this approach, depending upon the voter turnout, a person...
kiffi summa: I hope that people will use the link here on LG to read the current posting by Councilor Buckheit on her blog, re: wards versus all at-large, and take the opportunity to comment. Once again, the NFNews has not given a very well...
Griff Wigley: Nfld News editorial: Keep the current ward system intact
Sean Hayford Oleary: In any case, this issue doesn’t seem like it needs to be another opportunity to dis/agree with the current council. Regardless of how focused on the downtown (or not) they are, it’s clear this change would not...
Griff Wigley: In today’s NY Times: Turning to Kettlebells to Ease Back Pain Kettlebells, cast-iron weights that have been used for centuries to train Russian soldiers and athletes, appear to be a promising therapy for back and neck pain, new...
Sandy Vesledahl: UPDATE ON RHONDA: We are very happy to report that Rhonda was adopted over the weekend by a local family. Rhonda’s new mom is a Family Counselor and Rhonda will be going to her office with her and helping with her clients. So...
Megan Tsui: Griff, The NEC is moving forward with the idea of a non-profit Coworking Incubator/Accelerator space. Megan
Megan Tsui: What do you think? Come to the Community Dialogue and tell us! January 31st from 2 to 4 pm at the Archer House lower level conference room. Share your ideas, thoughts, and dreams about a Coworking Incubator/Accelerator space in...
kiffi summa: I would hope the City’s Historic Preservation Commission would explore this option, and the appropriateness/allowability for use on properties within the Historic District. Thanks, Jim.
Jim Haas: I was reading a story by Porter Fox about his visit to Copenhagen. He mentioned in passing that the city is vigilant about removing graffiti using high-pressure washers with ice crystals as a mild abrasive. I did a little rudimentary...
kiffi summa: The LWV observer reports are meant to be a summary of actions taken, not a ‘blow by blow’ transcript. This is the reason that anyone deeply interested should watch the meeting for themself, if they want a full...
Katherine Kersten’s column in the Aug. 27 Sunday Strib, 
Harvest Evangelism
… we have recently come against principalities of opposition (Ephesians 6:12). Why should we expect anything less? When a church serves in the Light of the Holy Spirit, darkness will not like it. 
I wanted to hold off launching a blog discussion about this issue till after Easter. I thought media attention on the issue might have peaked by now but it seems to be escalating. 
Yesterday’s 
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