Russ Douthat’s column in last week’s NY Times, A Tough Season for Believers, provides good fodder for a Xmas eve discussion. Here are some excerpts:
But this is also the season when American Christians can feel most embattled. Their piety is overshadowed by materialist ticky-tack. Their great feast is compromised by Christmukkwanzaa multiculturalism. And the once-a-year churchgoers crowding the pews beside them are a reminder of how many Americans regard religion as just another form of midwinter entertainment, wedged in between “The Nutcracker” and “Miracle on 34th Street.”
These anxieties can be overdrawn, and they’re frequently turned to cynical purposes… But they also reflect the peculiar and complicated status of Christian faith in American life. Depending on the angle you take, Christianity is either dominant or under siege, ubiquitous or marginal, the strongest religion in the country or a waning and increasingly archaic faith.
Happily, for those who need a last-minute gift for the anxious Christian in their life, the year just past featured two thick, impressive books that wrestle with exactly these complexities.
The first is “American Grace,” co-written by Harvard’s Robert Putnam (of “Bowling Alone” fame) and Notre Dame’s David Campbell, which examines the role that religion plays in binding up the nation’s social fabric. Over all, they argue, our society reaps enormous benefits from religious engagement, while suffering from few of the potential downsides.
Widespread churchgoing seems to make Americans more altruistic and more engaged with their communities, more likely to volunteer and more inclined to give to secular and religious charities. Yet at the same time, thanks to Americans’ ever-increasing tolerance, we’ve been spared the kind of sectarian conflict that often accompanies religious zeal.
But for Christians, this sunny story has a dark side. Religious faith looks more socially beneficial to America than ever, but the institutional Christianity that’s historically generated most of those benefits seems to be gradually losing its appeal…
Their argument is complemented by the University of Virginia sociologist James Davison Hunter’s “To Change the World,” an often withering account of recent Christian attempts to influence American politics and society…
In spite of their numerical strength and reserves of social capital, he argues, the Christian churches are mainly influential only in the “peripheral areas” of our common life. In the commanding heights of culture, Christianity punches way below its weight.
Putnam and Campbell are quantitative, liberal, and upbeat; Hunter is qualitative, conservative and conflicted. But both books come around to a similar argument: this month’s ubiquitous carols and crèches notwithstanding, believing Christians are no longer what they once were — an overwhelming majority in a self-consciously Christian nation. The question is whether they can become a creative and attractive minority in a different sort of culture, where they’re competing not only with rival faiths but with a host of pseudo-Christian spiritualities, and where the idea of a single religious truth seems increasingly passé.
Or to put it another way, Christians need to find a way to thrive in a society that looks less and less like any sort of Christendom — and more and more like the diverse and complicated Roman Empire where their religion had its beginning, 2,000 years ago this week.